WISDOM FROM ABOVE – FACTOR OF EIGHT STUDY – COMPILATION) ROSS SMITH 060814
This is a compilation of several studies on this most important process of becoming like Christ, the embracing of the “Wisdom from Above “which constitutes the “Ethics of God” and then seeing these characteristics mature and manifest as the “Ethos of God” or His character.
The title “FACTOR OF EIGHT” will become more evident as you proceed through the study of the eight characteristics that constitute WISDOM, but in bible numerology the number “8” represents “spiritual fatness”.
EIGHT: sh’moneh in Hebrew, from the root shah’meyn “to make fat” or “to cover with fat” which means to super-abound.
The attached “MY OBSERVATIONS” page is for you to append the insights and understanding that will accrue as you apply your “thought and study” as suggested in MARK 4:24 and to also record the progress you make as you submit to the recommendations of JAMES 3:17.
Each “characteristic” has extensive implications that will only become evident as we proceed to the place where we can truly SHOW, not claim, that we have received this “Wisdom from Above”. A word of warning however, even though the Word of God says in JAMES 1:5 that “if we lack wisdom then just ask the Lord for it” there are expectations that Father has of us so that we appreciate the value of this sovereign impartation of His character, just as we understand that to accrue “patience” we have to face “tribulation, likewise with Wisdom it has its price.
Proverbs 5:1-2 MY SON, be attentive to my Wisdom [godly Wisdom learned by actual and costly experience], and incline your ear to my understanding [of what is becoming and prudent for you], that you may exercise proper discrimination and discretion and your lips may guard and keep knowledge and the wise answer [to temptation]. (AMP)
These are just some additional thoughts following the study on “LIBERATION FROM AGITATING PASSIONS AND MORAL CONFLICTS”.
As we embrace the Wisdom/Ethics of God then we will evidence His Ethos.
WISDOM = The Ethics of God
KNOWLEDGE = The will of God
UNDERSTANDING = The work of God
INTELLIGENCE = The blessing of God
By embracing the above 4 principles we will then have to add an additional one as follows: –
ETHOS The “ethos” or character or morality of God
(Wikipedia … Ethos forms the root of ethikos (ἠθικός), meaning “moral, showing moral character
Embracing the ethics of God (or the Wisdom from above) is not cheap experience, everything of self has to submit to that “The Wisdom from above”. Does that mean that I am no longer “me”? No, it means that “me” reverts back to Father’s original design, “made in his image and likeness”, it means I become more Christlike. And if I am more Christlike, that means I am able to reflect His character, or in other words “Manifest His “Ethos”, and demonstrate His “morality”.
In 2nd Peter 1:4 he speaks of us being “Partakers of the divine nature”. A similar expression is found in Hebrews 12:10 which indicates that we “Might be partakers of his Holiness”. I am sure this does not mean that we are absorbed into the divine nature so that we lose our individuality. This is confirmed by the Word in relation to our heavenly abode which indicates we will have a separate and individual existence. In all the representations of heaven in the Bible, the idea of “individuality” is one that is prominent and we are identified as worshippers in that dimension.
Can I suggest that both the references in Peter and Hebrews are directing us to embrace the “moral nature” of God and because we are renewed we become participants of the same “moral nature”. This would be true Christlikeness for we would have the same views, feelings, thoughts, purposes, and principles of action. It is interesting that we are exploring James 3:17 which describes Fathers “ethos or morality” in such vibrant clarity but using different words. May I respectfully suggest that these studies also warrant revisiting?
Whilst the word seems simple enough and the plan uncomplicated, the route is tortuous only because I am not close enough to hear the whispered directions of that “still small voice”.
It is worth considering 1st Peter 3:4 which refers to (in ISV) “the imperishable quality of a gentle and quiet spirit, which God values greatly”. It was drawn to my attention by Linda that the original word (G2272) includes a translation as “properly keeping one’s seat (sedentary) that is, (by implication) still (undisturbed, undisturbing): – peaceable, quite. It is in this state of mind and condition of spirit that will enable the clarity of Fathers instructions to be clearly discerned.”
Using some poetic licence I think Peter was actually saying “don’t get out of your pram, I’ll pick up your dummy”. But having learned to be “quiet” the bible is suggesting we are able to maintain it, “The imperishable quality”, how good is that?
The “determination” required will only be activated when we realise what the goal is Father has for our life. That is why we need to regularly revisit the “THEN’S” of Isaiah 58 which will become the “ethos” that we so desperately require. The “IFS” will have been dealt with as God gives us the 8 components of “Wisdom from Above”. Keeping in mind what Jeremiah 29:11A says, “I have a plan for your life”, which includes all these attributes that we have “diligently” cultivated.
The assistance to attain to this level comes from my application of 2nd Peter 1:5, “the adding” or the “transforming”. The goal becomes “Conformed to His image and likeness”. (SEE ‘HIERARCHY OF HOLINESS”)
I look forward to the outcome of this principle and confidently expect that as I apply the “thought and study” to this matter that is appropriate then I will receive adequate “virtue and knowledge”.
Proverbs 4:6 If you love Wisdom and don’t reject her, she will watch over you.
A FACTOR OF EIGHT – #1 – PURE ROSS SMITH
If there is anything you remember from this message this morning it is this, and you should write it down in large letters at the top of the page. “EXAMINE MY MOTIVES”. My original statement was EXAMINE “YOUR” MOTIVES, but I was quickly alerted to the fact that I was a prime candidate here.
And while we are in a receptive mood let us also record what Paul said to the Colossians:-
Colossians 2:20 If then you have died with Christ to material ways of looking at things and have escaped from the world’s crude and elemental notions and teachings of externalism, why do you live as if you still belong to the world?
Biblical definition of numeral “8”.
EIGHT: sh’moneh in Hebrew, from the root shah’meyn “to make fat” or “to cover with fat” which means to super-abound.
You will recall we studied “BREAKFAST” in Isaiah 58 that in verse six it identified eight activities that precede the fulfilment of God’s promises, which are extensive, relating to the life that we should live, and would result in Spiritual Fatness.
Similarly in 2 Peter 1 we found that there were eight qualities which we were encouraged to develop with all our might. I was then interested to see that in Philippians 4:8 there was another factor of eight, comprising “True, Honest, Just, Pure, Lovely, Good report, Virtue, Praise”, a few things that were appropriate for us to think about instead of the mundane
Philippians4:8 For the rest, brethren, whatever is true, whatever is worthy of reverence and is honourable and seemly, whatever is just, whatever is pure, whatever is lovely and lovable, whatever is kind and winsome and gracious, if there is any virtue and excellence, if there is anything worthy of praise, think on and weigh and take account of these things [fix your minds on them].
Then recently my attention was drawn to the proposition “VALUES DRIVE OUR ATTITUDES DRIVE OUR BEHAVIOUR”, and this coerced me into exploring this cliché due to the fact that I have been strenuously exercised against being “Vague” and consequently I have been looking at the implications. As we proceed hopefully we will understand the implications of “VAGUE” whilst I proceed with the study on the subject.
Whilst I have some grasp of the essence of ATTITUDES and BEHAVIOUR, I had to admit to myself that I really needed to understand the “VALUES” component, as this is the pedestal for the other two components to rest on.
Because the world at large places great value on things temporal and material, this
infection has also blighted the church. We tend to be “vague” about crystallising the real meaning of “values” and we gloss over much we read without extracting the nutrition.
The reason I keep referring to the term “Vague”, is because it impinges significantly on the outcome of our walk with the Lord and the establishment and implementation of our “VALUES”. There are two groups of people, (1) those who faithfully and energetically run the race, (2) and those who have “sat down and parked themselves inside the door of salvation and are not concerned about purifying their hearts from the contamination of this world”.
This coupled with my studies in Ephesians 5:15–17 it has caused my focus to be fine-tuned, for part of this Scripture states “Therefore do not be vague and thoughtless and foolish, but understanding and firmly grasping what the will of the Lord is.” As a consequence I set out to determine what “VALUES” really means, because I really want to know “what the will of the Lord is” and as a consequence have had to put my study on Ephesians 5 on hold.
But before we proceed let me ask a question, “If we are not sure of what the will of the Lord is, then do we qualify as vague, thoughtless and foolish”. I ask this question because of recent studies on “HE WHO KNOWS TO DO RIGHT AND DOES IT NOT TO HIM IT IS SIN”, (James 4:17) and consequently if we are not adhering to that injunction then we must be “VAGUE” with its attending penalties and repercussions. Does it mean that we do not understand God’s will? And if we do not understand it we will be unable to “firmly grasp it”. Gods will is clearly enunciated throughout the bible and so this is further incentive for consistent and thorough study.
CONTINUING ….. There are a number of relevant analogies/descriptions of different “Values” throughout Scripture. (1) In 2 Chronicles 9:20 Solomon was so rich that “silver was not counted as anything in the days of Solomon”. (2) The comparison of Father’s value of us as opposed to the birds of the air. (3) In 1 Peter 1:7 it indicates that our faith is infinitely more precious than the perishable gold just to name a few.
The apostle Paul in writing to the Colossians in chapter 2:20 begins his exhortation with, “If then you have died with Christ to material ways of looking at things” and then begins to at admonish them for having such improper “values”. Dare I suggest that these “material ways “is to confine our concepts to the mundane.
So after some musing and a veritable scamper through the Scriptures I was relieved to find that there is specific clarification of what God considers “VALUE”. I could not find any reference to the term “Value for Money,” in fact this concept is derided.
Before proceeding it is worthwhile identifying why we should go to such lengths to explore such a simple term, with such profound results, and yet so poorly understood. The apostle Paul again comes to our aid with such eloquence to describe the outcome of those who have truly established their “values” and have applied the principles of the word.
Philippians 3:8-14 Yes, furthermore, I count everything as loss compared to the possession of the priceless privilege (the overwhelming preciousness, the surpassing worth, and supreme advantage) of knowing Christ Jesus my Lord and of progressively becoming more deeply and intimately acquainted with Him [of perceiving and recognizing and understanding Him more fully and clearly]. For His sake I have lost everything and consider it all to be mere rubbish (refuse, dregs), in order that I may win (gain) Christ (the Anointed One), And that I may [actually] be found and known as in Him, not having any [self-achieved] righteousness that can be called my own, based on my obedience to the Law’s demands (ritualistic uprightness and supposed right standing with God thus acquired), but possessing that [genuine righteousness] which comes through faith in Christ (the Anointed One), the [truly] right standing with God, which comes from God by [saving] faith. [For my determined purpose is] (Keep this statement in mind for further down the study) that I may know Him [that I may progressively become more deeply and intimately acquainted with Him, perceiving and recognizing and understanding the wonders of His Person more strongly and more clearly], (this is understanding) and that I may in that same way come to know the power outflowing from His resurrection [which it exerts over believers], (this is expectation) and that I may so share His sufferings as to be continually transformed [in spirit into His likeness even] to His death, [in the hope] That if possible I may attain to the [spiritual and moral] resurrection [that lifts me] out from among the dead [even while in the body]. Not that I have now attained [this ideal], or have already been made perfect, but I press on to lay hold of (grasp) and make my own, that for which Christ Jesus (the Messiah) has laid hold of me and made me His own. I do not consider, brethren, that I have captured and made it my own [yet]; but one thing I do [it is my one aspiration] (another name for “motive”): forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal to win the [supreme and heavenly] prize to which God in Christ Jesus is calling us upward.
I suspect this sort of testimony can only be made after we have obtained “WISDOM”.
Can we identify Paul’s Motives? Do we identify WITH Paul’s motives?
I find in the word that the principle “VALUE” that we need to appreciate is “GOD’s WISDOM”. We have for an extended period of time understood Wisdom to be “applied knowledge” and to a large degree this is accurate, however it is also incomplete. It is also in the convolution of those principles of our previous studies involving “Factor of Eight” that propel us past the place of spiritual leanness to spiritual fatness.
The elimination of “vague” is dependent upon “LOVE” which you will recall is the last “quality” referred to in 2 Peter 1 and is preceded by seven other things we are incited to develop. The development of this quality is clearly enunciated in: –
Philippians 1:9-10 And this I pray: that your love may abound yet more and more and extend to its fullest development in knowledge and all keen insight [that your love may display itself in greater depth of acquaintance (the elimination of “vague”) and more comprehensive discernment], So that you may surely learn (it requires study to learn) to sense what is vital, and approve and prize what is excellent and of REAL VALUE [recognizing the highest and the best, and distinguishing the moral differences], and that you may be untainted and pure and unerring and blameless [so that with hearts sincere and certain and unsullied, (purified) you may approach] the day of Christ [not stumbling nor causing others to stumble].
The procurement/evidence of LOVE will enable us to recognise “REAL VALUE”, and the incubation of love will result in full development in knowledge and all keen insight, and it is out of this understanding or knowledge that we then can proceed to that further “FACTOR OF EIGHT” neatly packaged up in “WISDOM”, as follows: –
James 3:17 But the WISDOM from above is first of all pure (undefiled); then it is peace-loving, courteous (considerate, gentle). [It is willing to] yield to reason, full of compassion and good fruits; it is wholehearted and straightforward, impartial and unfeigned (free from doubts, wavering, and insincerity).
Let me put them in list form both for clarity and objectivity: –
1.Pure
2.Peaceable
3.Gentle
4. Accommodating
5. Full of mercy
6.Good fruit
7.Impartial
8.Not hypocritical
The difficulty we face is twofold, how we appropriate GOD’s WISDOM so that we can apply it in the practical manner for which it is intended, and what are the attributes so that we can identify the value and develop it. The patriarch Job obviously contemplated what was valuable, and probably had a greater understanding than most because of the accumulation of material wealth that he had experienced, then lost, then recovered. His ruminations are spelt out in:–
Job 28:12-20 But where shall Wisdom be found? (what a good question?) And where is the place of understanding? Man knows not the price of it; neither is it found in the land of the living. The deep says, [Wisdom] is not in me; and the sea says, It is not with me. It cannot be gotten for gold, neither shall silver be weighed for the price of it. It cannot be valued in [terms of] the gold of Ophir, in the precious onyx or beryl, or the sapphire. Gold and glass cannot equal [Wisdom], nor can it be exchanged for jewels or vessels of fine gold. No mention shall be made of coral or of crystal; for the possession of Wisdom is even above rubies or pearls. The topaz of Ethiopia cannot compare with it, nor can it be valued in pure gold. From where then does Wisdom come? And where is the place of understanding?
This is a great question from a man who has obviously attained to greatness in his community and evidenced great business acumen. This passage identifies that Job had not only an academic appreciation of the value of natural resources, but was able to relate the commercial with the spiritual.
From human ingenuity and contrivance, Job turns to the consideration of “WISDOM“. “Where,” he asks, “is this to be found?” It is a wholly different thing from cleverness and ingenuity. It inquires into causes and origins, into the ends and purposes of things. Perfect wisdom can, of course, only dwell with God (verse 23). Man must be content with something much below this. With him “the fear of the Lord, that is wisdom, and to depart from evil is understanding” (verse 28).
This again raises the conundrum because with our research our understanding of verse 28 is indeed vague. How does “the fear of the Lord” constitute wisdom? The dilemma is where we start.
Proverbs 4:7 THE BEGINNING OF WISDOM is: get Wisdom (skillful and godly Wisdom)! [For skillful and godly Wisdom is the principal thing.] (the most valuable) And with all you have gotten, (The acquisition of WISDOM is only part of the complete answer) get understanding (discernment, comprehension, and interpretation). (And this aspect constitutes a complete study apart from what we are exploring today)
Let us also understand that wisdom on its own is insufficient for the Bible repeats the instruction:-
Proverbs 4:5 Get skillful and godly Wisdom, get understanding (discernment, comprehension, and interpretation); do not forget and do not turn back from the words of my mouth.
The difference here between “skilful and godly wisdom” and “understanding” is that the first comes from above so that we can safely accommodate the information encompassed in “understanding”, because if we had the understanding without the Wisdom it would be a dangerous condition, flaunted because of our misplaced motives
James 1:5 IF ANY OF YOU IS DEFICIENT IN WISDOM, let him ask of the giving God [Who gives] to everyone liberally and ungrudgingly, without reproaching or faultfinding, and it will be given him.
I can easily tell if you have WISDOM, I just have to look for the qualities associated with this characteristic.
And so we are given the starting point for the accumulation of the attributes of WISDOM, identifying clearly that this quality is not academic, is not brought about by striving, (But does come through “costly experience”) but is a resource provided by God himself, and evidenced in SPIRITUAL FATNESS, and this is where the “FACTOR OF EIGHT” again becomes relevant. But there is a progression that is profound.
WISDOM like WORSHIP is a life style, and has qualities like those in 2 Peter 1:5-7, but God does not zap us with them, but tests us by the experiences we pass through to determine our motives and prove our reliability.
Proverbs 5:1-2 MY SON, be attentive to my Wisdom [godly Wisdom learned by actual and costly experience], and incline your ear to my (God’s) understanding [of what is becoming and prudent for you], that you may exercise proper discrimination and discretion and your lips may guard and keep knowledge and the wise answer [to temptation]. (Information)
Ephesians 1:8 Which He lavished upon us (speaking about the riches and generosity of His gracious favour …. Comments mine) in every kind of wisdom and understanding (practical insight and prudence),
It is not convenient here to explore “UNDERSTANDING” and probably we will not properly understand it until we have grasped the full intent and content of “WISDOM”.
The first quality of “WISDOM” is “PURE”. But pure what? Without a proper understanding of purity we will be at a disadvantage in our pursuit of this hugely important characteristic, so let’s explore.
No 1 Quality =PURE: When we think about “pure” we tend to measure it by things like “pure gold”. Pure gold is generally considered to be 24 carat, however even this is not pure. Carat purity is measured as 24 times the pure mass divided by the total mass, and the best 24 carat gold is 99.95% gold and the rest an alloy. So we have to have a better measure of “pure”.
James 4:8 Come close to God and He will come close to you. [Recognize that you are] sinners, get your soiled hands clean; [realize that you have been disloyal] wavering individuals with divided interests, and purify your hearts [of your spiritual adultery].
This is where some of our previous exploration becomes relevant because we understand that “heart” and “attitude” are synonymous. And as we set out in this study the launching pad was “VALUE” which drives our “ATTITUDE”. And so if we are to “purify our hearts” it actually means “a change of attitude”. The Amplified version adds the explanation “of your spiritual adultery”, or in other words our “two timing”.
This is where you will have to stay with me because I believe the process of “purifying our hearts” is actually “EXAMINING OUR MOTIVES”. So it is probably convenient at this point to review the various scriptural premises relating to “pure heart”. Let us see what it looks like when we alternate the words, “pure heart” and “pure motives”.
Matthew 5:8 Blessed (happy, enviably fortunate, and spiritually prosperous–possessing the happiness produced by the experience of God’s favour and especially conditioned by the revelation of His grace, regardless of their outward conditions) ARE THE PURE IN HEART (with pure motives …. Comments mine), FOR THEY SHALL SEE GOD!
So Matthew again reinforces the proposal that we need to have a PURE HEART and if our attitudes are anything other than in line with the purposes of God, then we jeopardise our destiny.
Conversely however we should look at the first part of the verse where such elaborate provision has been made for those who are “Pure in Heart” with a very important rider “regardless of their outward conditions”. The wisdom that attends PURITY does not have the outward appearances that would invite us to rate a man as “WISE”, we need to look much deeper than that.
“Purity of Heart” is a significant requirement throughout Scripture: –
Psalm 24:3-4 Who shall go up into the mountain of the Lord? Or who shall stand in His Holy Place? He who has clean hands and a pure heart, (proper motives) who has not lifted himself up to falsehood or to what is false, nor sworn deceitfully.
Psalm 73:1 A Psalm of Asaph. TRULY GOD is [only] good to Israel, even to those who are upright and pure in heart. (or with proper motives)
Proverbs 16:2 All the ways of a man are pure in his own eyes, but the Lord weighs the spirits (the thoughts and intents of the heart). (The New English Testament translates “weighs the spirits” as “evaluates the motives”.)
1Timothy 1:5 Whereas the object and purpose of our instruction and charge is love, which springs from a pure heart (pure motives) and a good (clear) conscience and sincere (unfeigned) faith.
Titus 1:15 To the pure [in heart and conscience] all things are pure, (starting with their motives) but to the defiled and corrupt and unbelieving nothing is pure; their very minds and consciences are defiled and polluted.
1Peter 1:22 Since by your obedience to the Truth through the [Holy] Spirit you have purified your hearts (examined your motives) for the sincere affection of the brethren, [see that you] love one another fervently from a pure heart.
Again I find this is an area where we have been “VAGUE” for we do not fully understand what “purity of heart” really means. Let me pause and ask you what your concept is of “pure of heart”.
(It is probably convenient to take notes of our general understanding of “purity of heart”)
Every action we undertake has an underlying motive, a large proportion of our communication has an underlying motive, the way we dress has an underlying motive, and the way we drive has an underlying motive. Any time anyone does anything, it is for a reason, and with a motive. Perhaps it’s the motive of feeling good about yourself , or is pleasing God, or merits for your future. We will carry within ourselves a unique mixture of pure and impure motives.
Let me list some motives: –
To gain advantage
To impress someone
To ridicule someone
To get my own way
To massage my pride
To protect myself
To avoid a situation
To save Mission energy
To luxuriate in laziness
To obtain what I want
For example, do I act differently in accordance with the situation, that is, wear a different face for different people or different conditions.
As you go through our day and through the events of the day we need to pay attention to what is motivating us to whatever we are doing. Why are we more generous in some situations than in others, is it just from the satisfaction of doing good or is there some obvious payoff?
Consider these following Scriptures: –
1Corinthians_4:5 So do not make any hasty or premature judgments before the time when the Lord comes [again], for He will both bring to light the secret things that are [now hidden] in darkness and disclose and expose the [secret] aims (motives and purposes) of hearts. Then every man will receive his [due] commendation from God.
2Corinthians 1:12 It is a reason for pride and exultation to which our conscience testifies that we have conducted ourselves in the world [generally] and especially toward you, with devout and pure motives and godly sincerity, not in fleshly wisdom but by the grace of God (the unmerited favour and merciful kindness by which God, exerting His holy influence upon souls, turns them to Christ, and keeps, strengthens, and increases them in Christian virtues).
2Corinthians 10:2 I entreat you when I do come [to you] that I may not [be driven to such] boldness as I intend to show toward those few who suspect us of acting according to the flesh [on the low level of worldly motives and as if invested with only human powers].
Philippians2:3 Do nothing from factional motives [through contentiousness, strife, selfishness, or for unworthy ends] or prompted by conceit and empty arrogance. Instead, in the true spirit of humility (lowliness of mind) let each regard the others as better than and superior to himself [thinking more highly of one another than you do of yourselves].
1Thessalonians 2:5 For as you well know, we never resorted either to words of flattery or to any cloak to conceal greedy motives or pretexts for gain, [as] God is our witness.
James 2:4 Are you not discriminating among your own and becoming critics and judges with wrong motives?
James 4:3 [Or] you do ask [God for them] and yet fail to receive, because you all ask with wrong purpose and evil, selfish motives. Your intention is [when you get what you desire] to spend it in sensual pleasures.
Revelation 20:13 And the sea delivered up the dead who were in it, death and Hades (the state of death or disembodied existence) surrendered the dead in them, and all were tried and their cases determined by what they had done [according to their motives, aims, and works].
You will recall that we discussed previously that “thoughts are actions in rehearsal” and can I suggest that the way we think is a consequence of our motives.
What is our motive in giving advice or more importantly others giving advice to us?
Proverbs 12:13 The wicked is [dangerously] snared by the transgression of his lips, (or speaking out with improper motives) but the [uncompromisingly] righteous shall come out of trouble.
1Thessalonians 2:5 For as you well know, we never resorted either to words of flattery or to any cloak to conceal greedy motives or pretexts for gain, [as] God is our witness.
James 2:4 Are you not discriminating among your own and becoming critics and judges with wrong motives?
Revelation 20:13 And the sea delivered up the dead who were in it, death and Hades (the state of death or disembodied existence) surrendered the dead in them, and all were tried and their cases determined by what they had done [according to their motives, aims, and works].
You will recall right at the outset that I refer to the Scripture when Paul says “BUT MY DETERMINED PURPOSE”, can I rephrase this statement to read, “MY PURE MOTIVE”.
I must at all times “EXAMINE MY MOTIVES”. I must “purify my heart” so that I can embark on the ship of WISDOM
MY OBSERVATIONS
________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________
FACTOR OF EIGHT #2 – PEACEABLE ROSS SMITH 26062014
PEACEABLE is different to PEACEFUL. The latter can be real or alternatively, consist of ambivalence, nonchalance or just plain laziness. However it is interesting to note that there has to be conflict for peace to be evidenced, and we will come to that. Also there are two kinds of peace, if we are to be simplistic about it, can you think what they are? …… INTERNAL & EXTERNAL. Whilst out study is concentrated on PEACEABLE the convolution of PEACE broadens the subject on many fronts, for Peace and Peaceableness are inextricably bound together. For that reason we cannot appreciate “PEACEABLE” without considering the fruit.
PEACABLE however is a characteristic of WISDOM that cannot be mimicked or manipulated, it is observable and practical, real and reliable, and it is of benefit to all who are exposed to it
PEACE together with Grace is described in 2 Peter 1:2 as “perfect well-being, all necessary good, all spiritual prosperity, and freedom from fear and agitating passions and moral conflicts”. (There is another study on “Liberation from Agitating Passions”)
This compendium of benefits and attributes would seem worthy of aggressive pursuit in its own right, for who would want to live outside of that provision, but it is afforded us through KNOWLEDGE of God and is given of God where we see in verse 3, “He has bestowed upon us all things through the full personal knowledge of Him who called us”. (2 Peter 1:3)
But with all the recommendations made in this respect, peace is not mentioned as a component of WISDOM. The first component we have looked at previously was “PURE” and now we come to the second component which is “PEACEABLE”.
The dictionary gives a definition of PEACEABLE as “promoting calm, inclined or disposed to avoid strife or dissension”. This is hardly an adequate description for a condition born out of Righteousness and with tangible results far greater than “promoting calm”, involving a relationship with God that will affect everything and everyone around us.
HEBREWS 12:11 “a harvest of (peaceable ) fruit which consists (I like the term “exists”) in righteousness—(which is as follows ) in conformity to God’s will in purpose, thought, and action, RESULTING IN right living and right standing with God”
But peace is also the soil in which the fruit of righteousness is sown, the fertile soil in which the soul in communion with Christ is rooted, and we have superficially explored this previously in “HIERARCHY OF HOLINESS”.
Again in Ephesians 6, “the breastplate of righteousness is a vital part of the PEACEMAKERS armoury.
Righteousness – Integrity, holiness, purity of life, sincerity of piety. The breast-plate defended the vital parts of the body; and the idea here is that the integrity of life, and righteousness of character, is as necessary to defend us from the assaults of Satan, as the coat of mail was to preserve the heart from the arrows of an enemy.
It is true that no one can successfully meet the power of temptation unless he is righteous, as that a soldier could not defend himself against a foe without such a coat of mail. A want of integrity will leave a man exposed to the assaults of the enemy, just as a man would be whose coat of mail was defective, or some part of which was missing, and so the man of war, who went out to “MAKE PEACE” or be a “PEACEMAKER” is compromised
As in the sowing of the fruit of righteousness, so also in its production is it connected with peace. Exercise will bring the “peaceful fruit of righteousness.” Peace will fill the heart while the fruit is borne, even if the conditions and circumstances through which we pass are not “joyous, but grievous.” The Lord passed through constant trial and sorrow while on earth, for He was “A Man of sorrows, and acquainted with grief.” There was no need for chastening with Him, for all in Him was purity and perfection, but, having passed through sorrow as Man, He is able to enter sympathetically into all our sorrows, and He who had ever commanded, learned obedience by the things which He suffered.
Hebrews 12:11 For the time being no discipline brings joy, but seems grievous and painful; but afterwards it yields a PEACEABLE fruit of righteousness to those who have been trained by it [a harvest of fruit which consists in righteousness–in conformity to God’s will in purpose, thought, and action, resulting in right living and right standing with God].
The word “chastening” in this verse is the Greek word “paideia”, an old Greek word for the education or instruction of a child. It comes from the word “pais”, the Greek word for a boy. However, as time passed, the word “paideia” came to signify the education of all children.
Philippians 1:10-11 So that you may surely learn to sense what is vital, and approve and prize what is excellent and of REAL VALUE [recognizing the highest and the best, and distinguishing the moral differences], and that you may be untainted and pure and unerring and blameless [so that with hearts sincere and certain and unsullied, you may approach] the day of Christ [not stumbling nor causing others to stumble]. May you abound in and be filled with the fruits of righteousness (of right standing with God and right doing) which come through Jesus Christ (the Anointed One), to the honour and praise of God [that His glory may be both manifested and recognized].
ISAIAH 32; 17 The fruit of righteousness will be peace; the effect of righteousness will be quietness and confidence forever.
Hebrews 12:11 says that this discipline will yield “… the PEACEABLE FRUIT of righteousness unto them which are exercised thereby.” The word “exercised” is the Greek word “gumnadzo. This word “gumnadzo” depicts radical discipline! It was the word the ancient Greeks used to portray the athletes who exercised, trained, and prepared for competition in the often barbaric athletic games of the ancient world. It is where we get the word gymnasium.
This word “gumnadzo” (“exercise”) portrays people who want to develop and change so much that they are willing to put themselves through vigorous, demanding, and strenuous discipline in order to bring about change and to achieve the results they desire. Now Hebrews 12:11 uses the word “gumnadzo” to tell us that if we will discipline the flesh, we will see great results in our lives, for we will begin to yield “… the peaceable fruit of righteousness….” Is this not what the spirit of the Lord has been saying to us for many many months?
Isaiah 32:17 And the effect (or the application) of righteousness will be peace [internal and external], and the result of (the application) righteousness will be (Peaceableness or) quietness and confident trust forever.
Philippians 1:11 May you abound in and be filled with the fruits of righteousness (of right standing with God and right doing) which come through Jesus Christ (the Anointed One), to the honor and praise of God [that His glory may be both manifested and recognized].
Isaiah 61:11 For as [surely as] the earth brings forth its shoots, and as a garden causes what is sown in it to spring forth, so [surely] the Lord God will cause rightness and justice and praise to spring forth before all the nations [through the self-fulfilling power of His word].
Luke 19:42 Exclaiming, Would that you had known personally, even at least in this your day, the things that make for peace (peaceable … comments mine) (for freedom from all the distresses that are experienced as the result of sin and upon which your peace–your security, safety, prosperity, and happiness–depends)! But now they are hidden from your eyes.
Eph 2:14 For He is [Himself] our peace (He is out “peacemaker … comments mine) (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us,
In fact this verse is clearly identifying that Jesus was a PEACEMAKER, He was “PEACEABLE” in every respect. If we are to follow the pattern can we adopt the full scriptural intention of being PEACEABLE which means “complete reconciliation, physical and emotional, between feuding parties, seeking the well-being of others and of one’s self. This description emerges from the Jewish term “Salome” which is interpreted as “the uninjured, safe, sound, and whole”.
If Father wants us to be “PEACEABLE” then He will surely provide the means, because within ourselves exists ego, self-gratification, ambition, self-serving, all which are conditions of the flesh and have to be overcome by the Holy Spirit.
Philippians 4:7 AND GOD’S PEACE [shall be yours, that tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and being content with its earthly lot of whatever sort that is, that peace] which transcends all understanding shall garrison and mount guard over your hearts and minds in Christ Jesus.
This is the enabling with which we have been provided and by adopting that “tranquil state of soul, fearing nothing, being content” the result is one which “transcends all understanding” and this enables us to operate in a dimension which is “PEACEABLE”.
Isaiah 26:3 You will guard him and keep him in perfect and constant peace whose mind [both its inclination and its character] is stayed on You, because he commits himself to You, leans on You, and hopes confidently in You. (the inclination and character can be termed its ”Ethics and Ethos” …. Comments mine)
Romans 14:19 So let us then definitely aim for and eagerly pursue what makes for harmony and for mutual upbuilding (edification and development) of one another.
Hebrews 12:14 Strive to live in peace with everybody and pursue that consecration and holiness without which no one will [ever] see the Lord.
MY OBSERVATIONS
_______________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________
FACTOR OF EIGHT – #3 – GENTLE ROSS SMITH 03072014
Following on in James 3:17 the third quality “GENTLE”:-
DICTIONARY DEFINITION OF “GENTLE” “Mild, calm, kind, tender, moderate, placid, temperate,” just to name a few of the synonyms that relate. The opposite is “harsh or rough” as a basis for evaluating gentleness.
“Gentleness” is required both externally and internally. We are often able to exhibit gentleness in an external manner but inwardly we endure the turmoil that accosts us as we subdue the urge to “give them a serve”. We require the “Inward adorning” of 1 Peter 3:4 but we also need the “self- control” of 2 Peter 1:6
“Gentle” ….. makes men gentle, moderate, and humane, so as that they bear, and forbear; they bear with the infirmities of the weak; readily forgive injuries done them; do not rigidly exact what is their due, but recede from their just right for the sake of peace and love; and do not bear hard upon others for their failings, but cover them with the mantle of love
We all probably have some mental image of what it means to be “Gentle”, and in a day and age where this quality is rare in our society, where violence against women proliferates, where child abuse abounds, where innocent people are molested even while they go about their own business, where television invades our homes with pictures of atrocities of war and campus shootings, how then do we understand “GENTLE”? It really means “hard to provoke and easily pacified”.
Because this is the third quality of “WISDOM” it shows that we have a lot to learn and apply in a very short space of time, for if we are going to be part of “His church” and to be “without spot or wrinkle”, or to see “these signs shall follow them that believe” then we need to get more than our head around these qualities, we need to demonstrate them.
The Word of God in 1 Peter 3:4 sets down some guidelines, and although the particular scripture is directed towards ladies, probably because they need it more than men!!!!! It is a direction that is very relevant.
1 Peter 3:4 But let it be the inward adorning and beauty of the hidden person of the heart, with the incorruptible and unfading charm of A GENTLE AND PEACEFUL SPIRIT, which [is not anxious or wrought (This is another indicator of a lack of “Gentle”. Comments mine) up, but] is very precious in the sight of God.
If we read this verse in KJV it says “the hidden man of the heart”, but I like the Amplified because it covers all bases in “hidden person of the heart”, even though the scripture is aimed at the ladies.
Note here Peter refers to the “Inward Adorning” but then if we compare
Isaiah 61:3 To grant [consolation and joy] to those who mourn in Zion–to give them AN ORNAMENT (A GARLAND OR DIADEM) OF BEAUTY instead of ashes, the oil of joy instead of mourning, the garment [expressive] of praise instead of a heavy, burdened, and failing spirit–that they may be called oaks of righteousness [lofty, strong, and magnificent, distinguished for uprightness, justice, and right standing with God], the planting of the Lord, that He may be glorified.
It is also consequential that Peter incorporates the second quality of “Wisdom” in this verse, for we firstly have to be “peaceable”. But it goes further, you will recall that when we looked at James 3:18 it not only incorporated all the recommendations regarding “peace” but had a potent rider on the end, “FREE FROM FEARS AND AGITATING PASSIONS”. How similar is this to 1 Peter, “NOT ANXIOUS OR WROUGHT UP”.
As children we were probably exposed to the bedtime prayer of “Gentle Jesus Meek and Mild”, but without the understanding of what “Christlike” really means then the sentiment is lost in meaningless repetition.
“Competition” does not augur well for gentleness, that need to win seems to pervade our whole nature when we are engaged in some competitive activity, and this undermines our sense of gentleness and temperance, our killer instinct starts to show its ugly head.
Paul said “we are running a race”, but there are conditions Paul applies to this contest, there is “temperance and restrictions in all things”.
1 Corinthians 9:24 Do you not know that in a race all the runners compete, but [only] one receives the prize? So run [your race] that you may lay hold [of the prize] and make it yours. Now every athlete who goes into training conducts himself temperately and restricts himself in all things. They do it to win a wreath that will soon wither, but we [do it to receive a crown of eternal blessedness] that cannot wither.
The restrictions that we impose are not “legalities” or “self-imposed rigor of devotion”, but the restriction of those impulses which can and do cause us to be less than “gentle”, a temperate attitude in all things.
1 Corinthians 10:23 All things are legitimate [permissible–and we are free to do anything we please], but not all things are helpful (expedient, profitable, and wholesome). (let us use some poetic licence here and rephrase to “not all things are done “gently” …comments mine) All things are legitimate, but not all things are constructive [to character] and edifying [to spiritual life].
I need to determine “What may I do?” and, “What must I do?” the first is legal the second is expedient.
Colossians 2:20 If then you have died with Christ to material ways of looking at things (that is, looking at the situation through Gods eyes ….comments mine) and have escaped from the world’s crude and elemental notions and teachings of externalism, why do you live as if you still belong to the world? [Why do you submit to rules and regulations?
Colossians 2:23 Such [practices] have indeed the outward appearance (this is the external component … comments mine) [that popularly passes] for wisdom, (they may look good and massage the persons ego … comments mine) in promoting self-imposed rigor of devotion and delight in self-humiliation and severity of discipline of the body, but they are of NO VALUE in checking the indulgence of the flesh (the lower nature). [Instead, they do not honor God but serve only to indulge the flesh.] (this is the internal component)
It would seem to me that the inability to be “GENTLE” is birthed in the necessity to assert oneself. This follows on the study “Liberation from Agitating Passions”, for if we were free from this yoke then we would find it much easier to be “Gentle, mild, calm, kind, tender, moderate, placid, temperate,”
Before someone tries to capitalize by claiming that they have this ability or quality, it may require exploration to see if what we really are is a wimp or a pacifist, or vague, or unaware, or conceited, or just plain out of touch!!!
There are times when our “gentleness” will necessitate a review, you cannot be gentle when dealing with demon spirits, there is the requirement to assert God’s authority and you will recall that on many occasions Jesus “Commanded”. In the Amplified Bible it uses the term “commanded” over 400 times, and I would conclude that there were many instances where the “command” was strenuously applied. For example:-
Luke 9:21 But He strictly charged and sharply commanded them [under penalty] to tell this to no one [no one, whoever he might be],
But also we are instructed how to respond to people who may not have experienced the grace of God:-
Pro 15:1 A SOFT ANSWER turns away wrath, but grievous words stir up anger.
Proverbs 25:15 By long forbearance and calmness of spirit a judge or ruler is persuaded, and soft speech breaks down the most bonelike resistance.
Having a quiet spirit means being peaceable by the way you carry yourself or how you respond to people or difficult situations. And being gentle is how you appear to people. We don’t have to worry about those people who would take advantage our “gentleness” because the bible says:-
Romans 8:33 Who shall bring any charge against God’s elect [when it is] God Who justifies [that is, Who puts us in right relation to Himself? Who shall come forward and accuse or impeach those whom God has chosen? Will God, Who acquits us?]
I know that being quiet when you could give someone a piece of your mind might make you cringe, but God loves it! The reason is because it shows Him that you trust Him to take care of the situation. And I can tell you from experience, He takes care of the situation! We don’t have to fret or take matters into our own hands. God’s got it! And when we do this, we experience God’s grace, which is His unmerited favor.
The next time you want to say something that could cause a hindrance of a mighty move of God in your life, choose to be quiet and humble yourself! Bite your tongue. Try to be gentle in your speech. Guard your thought life and renew your mind with the word of God.
Gentle means “not insistent on one’s own rights” or ‘not pushy’, ‘not selfishly assertive, not demanding one’s own way”.
Let’s take a quick inventory. How do we measure up to God’s view of gentleness?
- What is my attitude toward the circumstances in my life?
- How do I act when I have the power to control a person or situation?
- What is my attitude toward God’s Word?
- What is my attitude toward a division in the Body of Christ?
- What is my attitude toward those who disagree with me?
- How do I handle rejection? How do I relate to others?
- How do I use my emotional, political, personal power?
The gentle person accepts God’s dealings as for his good without disputing with Him. He will not fight God. He looks at life and sees Gods hand in all his circumstances. With deep conviction he can say with the apostle Paul:-
Romans 8:28 and we know that GOD CAUSES all things to work together for good to those who love God, to those who are called according to His purpose
This is what a gentle spirit is not: contentious (inclined to argue), bitter, unstable, troubled, fearful, loud, obnoxious, worry prone, prone to cursing, quick to get angry, easily dismayed, easily upset, emotionally unbalanced, careless, impatient, doubtful, foolish, abrupt, irritable, proud, insensitive, self-absorbed, self-seeking, over confident, and with a low-self-esteem.
What is gentleness? It is the humble and meek attitude of wanting to help other people instead of wanting to be superior to them. This attitude flows from a spirit of real love for the individual—having true, outgoing concern for their well-being. Such an attitude is shown in how we think about and treat others and what we say to them.
Philippians 4:5 tells us to “let your gentleness be known to all men. The Lord is at hand.” Why does God want those He is working with to be concerned with how gently they think, act or talk? God has all the power in the universe, yet He is gentle with us, and He wants us to learn to be like Him. Then, when He gives us power, (or if we look at the study on “Knowledge and Understanding” we see that we cannot have “Power” if we do not have “Understanding” ….. comments mine) He will know that we will not use it cruelly or rashly.
Humility is closely connected with gentleness, so we need to also consider how God views humility. James 4:6 and 1 Peter 5:5 both say, “God resists the proud, but gives grace to the humble” God resists pride, including our prideful justifications for not being gentle to those who have offended us, who have been harsh to us or who we don’t feel deserve gentleness. These attitudes are prideful and lead to rationalizing away the need to be gentle.
It is probably convenient to see what the original Greek word means.
GENTLE – Επιεικης· Meek, modest, of an equal mind, taking everything in good part, and putting the best construction upon all the actions of others. Gentle – Mild, inoffensive, clement. The word here used (ἐπιεικὴς epieikēs) is rendered “moderation” in Philippians 4:5; patient in 1 Timothy 3:3; and gentle in Titus 3:2; James 3:17, and 1 Peter 2:18. It does not occur elsewhere in the New Testament.
Everyone has a clear idea of the virtue of gentleness – gentleness of spirit, of deportment, and of manners; and every one can see that that is the appropriate spirit of our professed walk with the Lord. It is from this word that we have derived the word “gentleman”; and the effect of true religion is to make everyone, in the proper and best sense of the term, a gentleman. How can a man have evidence that he is a true Christian, who is not such? The highest title which can be given to a man is, that he is a Christian gentleman.
“Gentleness” is not apathy but is an aggressive expression of how we view people. We see people as so valuable that we deal with them in gentleness, fearing the slightest damage to one for whom Christ died.
When it comes to the difficult behaviour of some people, give them the benefit of the doubt. They may be drowning in some circumstance right before your eyes. And you would never ask anyone to drown with a smile on their face. Remember to say what you mean but don’t say it meanly
Strong men can always afford to be gentle. Only the weak are intent on “giving as good as they get”
MY OBSERVATIONS
_______________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________
FACTOR OR EIGHT – #4 – EASILY ENTREATED ROSS SMITH 06072014
As I mentioned with the quality of “GENTLENESS” is if often easy to be gentle “externally” but is so doing are we gentler “inwardly”?
To be “EASILY ENTREATED” means that we respond without any sense of retaliation, recrimination or retribution, having willingly and gladly accommodated the other person’s point of view and whether we are convinced of its accuracy, we ponder the content with the view to refuting it by our life, not by our argument.
EASY TO BE ENTREATED; or those who readily yield to the superior judgments and stronger reasoning’s of others; and are easily induced to hope and believe all things, and entertain a good opinion of men, and their conduct; and are far from being proud, arrogant, obstinate, and overbearing:
According to James 3:17, one of the signs that God’s wisdom is at work in a person’s heart is that he is “easy to be entreated.” Such a person is approachable, reasonable, willing to listen, to be persuaded, and to yield. He is not stubborn, obstinate, controlling, or overbearing. The “wisdom that is from above” produces a mildness of disposition, a meekness of spirit that characterizes true gentleness
James 3:13 Who is there among you who is wise and intelligent? Then let him by his noble living show forth his [good] works with the [unobtrusive] humility [which is the proper attribute] of true wisdom.
When someone has (or is being told by others that he really does have) an “it’s-my-way-or-the-highway” attitude, that is a sign that another kind of wisdom is at work in his heart. This is the wisdom that “descendeth not from above, but is earthly, sensual, devilish. This ungodly wisdom may display knowledge, shrewdness, and tactical or logical skill in arguing its point. But according to James, it produces confusion or disorder, a state of instability and disturbance where nothing is as it should be. It opens the door to all kinds of evil, driving away peace and harmony.
“And easy to be entreated” The Greek word is ”Eupeithes” and does not occur elsewhere in the New Testament. It means easily persuaded, compliant. Of course, this refers only to cases where it is right and proper to be easily persuaded and complying. It cannot refer to things which are in themselves wrong.
The sense is, that he who is under the influence of the wisdom which is from above, is not a stiff, stern, obstinate, unyielding man. He does not take a position, and then hold it whether right or wrong; he is not a man on whom no arguments or persuasions can have any influence. He is not one who cannot be affected by any appeals which may be made to him on the grounds of patriotism, justice, or benevolence; but is one who is ready to yield when truth requires him to do it, and who is willing to sacrifice his own convenience for the good of others.
The quality of being easily entreated is a mark of true piety and of a Christ-like spirit. Where it is wanting, spirituality is always below normal. It is not hard to settle troubles if people want to have them settled; for if they really want them settled, they are willing to settle them the right way. Peace and harmony mean more to them than any other consideration, except truth. Division and discord cannot exist unless people are willing to have it so; that is unless one or both parties place a higher value upon something else than they do upon peace and harmony.
What does it mean to be easily entreated? It means to be kind and just reasonable and self-sacrificing in one’s attitude toward others. The man who possesses this quality habitually manifests this temper in his life. There are those who are very tenacious of their rights. They feel that people do not respect their rights, as they should; so when any question involving them arises, they feel as though they must “stand up for their rights.” They often lose sight of everything else; kindness, mercy, forbearance, patience and Christ-likeness–in fact, nothing counts but their rights. Their rights they will defend; and very often their rights prove to be wrongs, or in insisting on their rights they do that which wrongs others. Really spiritual people are not so particular and insistent concerning their rights. They would far rather sacrifice their rights than to contend for them, unless something vital is involved, which is rarely the case. When a spiritual man is compelled to defend his rights, he will do it in a meek and quiet way, a way that has in it nothing offensive or self-assertive. When they were about to scourge Paul unlawfully, his only assertion was to quietly ask, “Is it lawful for you to scourge a man that is a Roman, and un-condemned?” (Acts 22:25). But there are those who will not yield in the least; they know their rights, and they will not yield to any one! Very often their rights would look quite different if such persons possessed more of the spirit of Christ.
Another thing that hinders is self-will. So many people like to have their own way. If others will do their way, such persons can be very gracious and kind; but if they do not have their way, they manifest a very different disposition. They are ready to “balk;” their kindness is gone; they become stubborn; if there is trouble, they are very slow to yield. It is very hard for them to submit even when they are convinced that they should do so. When they do seem to yield, it is often only an outward yielding, the heart remaining the same. How much trouble this self-will makes, and how different it is in spirit from him who said, “Not my will, but thine, be done!” We are commanded to submit ourselves one to another. When we demand that all the submission be on the part of the other person, it shows that we are self-willed, that we care more about having things go our way than we do about having them go right, or than we care to manifest a Christ-like disposition.
Still another thing that prevents our being easily entreated is pride. A lady was recently talking with me about a conversation she had just had with some other ladies. She had been advocating a certain doctrine, which they did not receive. In speaking of it she said: “I grew a little warm in the discussion of it. I did not mean to let them beat me.” So many people have this disposition. They will not be “beaten.” They will hold to their position even when they are in the wrong, and know it. If they did not take such a position, they might acknowledge the other to be right; but when they have taken the stand, they will not yield. What is the trouble? Pride in the heart is the secret. This disposition always has its root in pride; humility never acts in this way. Pride keeps people from acknowledging truth; it keeps them from changing their attitude. Pride of opinion keeps them from being willing to listen patiently to others who differ with them. Pride is at the root of many church and personal troubles; pride is what they feed on, and the only way to cure them is to get rid of the pride.
Where this heavenly wisdom abides, there will not be a disposition to assert one’s own rights, to be self-willed, or to hold fast to one’s own ways; on the contrary, if its blessed presence fills our souls, we shall be merciful, kind, forgiving, long-suffering, pitiful, and we shall have the same tender feeling for our brother who has done us wrong as the father had for the prodigal. We shall be ready to run to meet him. We shall be ready to forget all the past. Our hearts will be filled with joyfulness at the expected reconciliation. O brethren, there is nothing needed quite so much today and every day, as that heart-quality that makes people “easy to be entreated.”
MY OBSERVATIONS
_______________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________
FACTOR OF EIGHT #5 — MERCY ROSS SMITH 07072014
We are exploring the principles of James 3:17 and the 5th quality is “MERCY”, and James calls it “FULL OF COMPASSION” where KJV says “MERCY” which really means “disposed to show compassion”. It is also translated “LOVING KINDNESS”.
Lamentations 3:22-23 It is because of the Lord’s MERCY AND LOVING-KINDNESS that we are not consumed, because His [tender] compassions fail not. They are new every morning; great and abundant is Your stability and faithfulness. (I like this rider on this scripture as it indicates the utter stability of God and that means that I can rely on God’s mercy at all times, that is, times that I do not abuse the privilege … comments mine)
The weakness of human nature adopts the attitude “at your mercy” not “FULL OF MERCY.
Matthew 5:7 Blessed (happy, to be envied, and spiritually prosperous–with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) ARE THE MERCIFUL, FOR THEY SHALL OBTAIN MERCY!
We are always grateful for mercy when we have encountered the wrath of some individual or organisation, but do we understand the real essence of this quality.
What is mercy, or compassion? It is sorrow at the suffering of a fellow-creature, and, along with that sorrow, an earnest desire, if possible, to relieve suffering, be it physical, mental, emotional, financial, or even imagined. It does not ask the question, “Is the individual of my party, or Church; does the man deserve relief?” It simply asks the question, “Does he suffer?” We are to go further and to pity the person as a sinner, and to show mercy to him simply because he is a sinner.
It is proper for us to look at the rewards of those who not only expect MERCY but have the ability to show MERCY as in Matthew 5 ….. and all these benefits are not dependent upon the conditions around us …. We cannot claim any credit because they are “REGARDLESS OF THEIR OUTWARD CONDITION”.
I have a little confession to make regarding the virtue of MERCY or COMPASSION. Many years ago now Ruth and I were at a sailing club restaurant waiting in line to order. There was a little Asian man a couple in front of us in the line and as he went to order he asked “Could I please have the pensioner’s meal today”. The lady behind the till was very polite and told him that there were no “pensioner meals” today, so he turned and walked out. To this day I feel the shame of not having stepped up and said to the waitress, “just serve him what he would like on my account”, because obviously he did not have the resources to choose from the regular menu. I have tried to make up for that “disaster” and have had a couple of opportunities when people have been at the checkout and find they don’t have enough money to pay for their selection, and begin to remove items so that they can pay. It has never been more than a few dollars but I was acutely aware that Father was giving me an opportunity to see if I had learned anything.
You will recall the story in Matthew 9 where Jesus was reclining at the table and all the tax collectors came and sat down with Him. The Disciples got a bit hot under the collar, or in today’s terms, LACKED MERCY, but see what Jesus had to say.
Matthew 9:12 But when Jesus heard it, He replied, Those who are strong and well (healthy) have no need of a physician, but those who are weak and sick. Go and learn what this means: I DESIRE MERCY [that is, readiness to help those in trouble] and not sacrifice and sacrificial victims. For I came not to call and invite [to repentance] the righteous (those who are upright and in right standing with God), but sinners (the erring ones and all those not free from sin).
The thing I like about Father’s attitude is that He never changes, He is always merciful, because I always need His mercy, and He confirmed in His word that I can depend upon it, because I can depend on me to mess things up. I take great solace in the scripture referring to His compassions being “New every morning”, but I don’t have to wait till morning, it could be too late.
Luke 1:50 And His mercy (His compassion and kindness toward the miserable and afflicted) is on those who fear Him with godly reverence, from generation to generation and age to age.
Psalm 103:17 But the mercy and loving-kindness of the Lord are from everlasting to everlasting upon those who reverently and worshipfully fear Him, and His righteousness is to children’s children- (how blest are those children whose parents comply, and how blest the parents to know Father will extend His mercy to our family …. Comments mine)
Do we understand the enormity of the words “everlasting to everlasting”? The physicists tell us that the universe is so extensive that light from the stars on the outer perimeter can take billions of years to reach the earth. I see that as one “everlasting” in dimension and if that is how wide this “everlasting” is in a horizontal sense, then the 2nd “everlasting” must be of a similar dimension in the vertical sense. The Psalmist have some appreciation of God’s mercy when he exclaimed in: –
Psalm 57:10 For Your mercy and loving-kindness are great, reaching to the heavens, and Your truth and faithfulness to the clouds.
Romans 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
The quality of mercy is the capacity to feel and express unusual compassion and sympathy for those in difficult or crisis situations and provide them with the necessary help and support to see them through tough times. That is like Paul said to the Romans that we have to operate in spirit, not in the flesh, inferring that a social gospel is inadequate.
There is another interesting example found in the parable of the Good Samaritan. Those people who were most expected to demonstrate their piety, that is the Priest and the Levite chose to bypass this “certain man” (what does a “certain man” mean? Something to look at later) even though we was half dead and stripped naked. This particular route was used by the “clergy” to travel up and down to Jerusalem to fulfil what was often their once-in-a-lifetime opportunity, to serve in the Temple. One would have thought that they would have had a heightened sense of piety after this excursion. But it took the compassion of an unlikely individual where there is no indication of why he should be travelling this route. I suspect that due to the treatment he had received as a “Samaritan” had made him realise that there was a necessity for compassion not just as a theory but in practical application.
We have to have the ability to “walk in another’s shoes” and to feel the pain and burdens they carry, just like the Good Samaritan. It requires the desire to make a difference in the lives of hurting people without being judgmental. It means that we may have a difficult time evaluating the intentions of others and at times we may appear naïve, even weak and lily livered, but mercy is stronger than the strong man.
Unless we forgive we are not forgiven and forgiveness does not just extend to where we have been maltreated, but even where we have been misunderstood, misquoted, misrepresented etc etc.
We are all called to be merciful because God has been merciful to us The Greek word for the spiritual gift of mercy is “Eleeo”. It means to be patient and compassionate toward those who are suffering or afflicted. The concern for the physical as well as spiritual need of those who are hurting is covered by mercy. Those with this attribute have great empathy for others in their trials and sufferings. They are able to come alongside people over extended periods of time and see them through their healing process. They are truly and literally the hands and feet of God to the afflicted.
The Holy Spirit gives the attribute of mercy to the church, viz, US, to love and assist those who are suffering, and walk with them until The Lord allows their burden to be lifted. The gift of mercy is founded in God’s mercy towards us as sinners and is consistently expressed with measurable compassion. They are sensitive to the feelings and circumstances of others and can quickly discern when someone is not doing well. They are typically good listeners and feel the need to simply “be there” for others
Galatians 6:2-3 Bear (endure, carry) one another’s burdens and troublesome moral faults, and in this way fulfil and observe perfectly the law of Christ (the Messiah) and complete what is lacking [in your obedience to it]. For if any person thinks himself to be somebody [too important to condescend to shoulder another’s load] when he is nobody [of superiority except in his own estimation], he deceives and deludes and cheats himself.
Paul stretches us further in his exhortation to the Romans when he prescribes that when showing MERCY, we have to have a particular “presence” about us.
Romans 12:8 He who exhorts (encourages), to his exhortation; he who contributes, let him do it in simplicity and liberality; he who gives aid and superintends, with zeal and singleness of mind; he who does acts of mercy, with GENUINE cheerfulness and JOYFUL eagerness.
Jude 1:22 And refute [so as to] convict some who dispute with you, and on some have mercy who waver and doubt.
In Jesus’ Sermon on the Mount in Matthew 5 :7, one of the Beatitudes is “Blessed are the merciful: for they shall obtain mercy”. Mercy is what we express when we are led by God to be compassionate in our attitudes, words, and actions. It is more than feeling sympathy toward someone; it is love enacted. Mercy desires to answer the immediate needs of others and alleviate suffering, loneliness, and grief. Mercy addresses physical, emotional, financial, or spiritual crises with generous, self-sacrificial service. Mercy is a champion of the lowly, poor, exploited, and forgotten and often acts on their behalf.
A good example of mercy is found in;-
Matthew 20:29–34: “As Jesus and his disciples were leaving Jericho, a large crowd followed him. Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, “Lord, Son of David, have mercy on us”. The crowd rebuked them and told them to be quiet, but they shouted all the louder, “Lord, Son of David, have mercy on us” Jesus stopped and called them. “What do you want me to do for you?” He asked. “Lord,” they answered, “we want our sight.” Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed Him.” Notice that the blind men associated mercy not with a feeling but with an action.
Psalm 85:7 Show us Your mercy and loving-kindness, O Lord, and grant us Your salvation.
Notice here again that “Mercy and loving kindness” are joined together as a quality but then there is the action, that of providing our salvation.This bedrock understanding that our hope depends on Christ’s mercy alone and not in any merit of ours should inspire us to follow Christ’s example of compassionate service and show mercy to others as it has been shown to us.
When we are tempted to be a little outrageous in our attitude to others we should reflect that He is a God of Justice and manifested Himself as the Father of Mercy. Justice renders to each their due and calls each to assume responsibility for themselves. Mercy goes beyond the issue of who is responsible. Mercy is simply love’s response to suffering.
Mercy is Never Condescending. The goal of the enemy is to use suffering to rob those made in God’s image of their human dignity. Our goal in the work of mercy is always to restore that dignity and honor it. “Charity” (can I interpose the term “social gospel) that belittles the recipient is never true mercy. It may relieve some bodily suffering but only causes a deeper suffering of alienation and humiliation, the realization that they are less than adequate. The one giving mercy cannot look down on the recipient of mercy. In fact the merciful humbly understand that they always receive as much or more as they give when they work to alleviate the suffering of the needy.
Ephesians 2:4-7 But God–SO RICH IS HE IN HIS MERCY! Because of and in order to satisfy the great and wonderful and intense love with which He loved us, Even when we were dead (slain) by [our own] shortcomings and trespasses, He made us alive together in fellowship and in union with Christ; [He gave us the very life of Christ Himself, the same new life with which He quickened Him, for] it is by grace (His favor and mercy which you did not deserve) that you are saved (delivered from judgment and made partakers of Christ’s salvation). And He raised us up together with Him and made us sit down together [giving us joint seating with Him] in the heavenly sphere [by virtue of our being] in Christ Jesus (the Messiah, the Anointed One). He did this that He might clearly demonstrate through the ages to come the immeasurable (limitless, surpassing) riches of His free grace (His unmerited favor) in [His] kindness and goodness of heart toward us in Christ Jesus.
Psalm 103:8 The Lord is merciful and gracious, slow to anger and plenteous in mercy and loving-kindness.
Psalm 130:3-4 If You, Lord, should keep account of and treat [us according to our] sins, O Lord, who could stand? But there is forgiveness with You [just what man needs], that You may be reverently feared and worshiped.
The merciful person is merciful toward himself as well as others. This does not mean that he makes light of his sins and takes God’s forgiveness for granted. It means rather that he does not plague himself with neurotic guilt and remorse, surrendering to sinful scruples which are the death of the soul. It means that he trusts in the loving-kindness of God and knows, as Paul has said, that no works of his own will ever deliver him from the need of God’s mercy and love.
The Catholic Church has a prescribed theory for mercy as follows:-
The Corporal Works of Mercy are these kind acts by which we help our neighbours with their material and physical needs.
Feed the hungry
Shelter the homeless
Clothe the naked
Visit the sick
Bury the dead
Give alms to the poor
The Spiritual Works of Mercy are acts of compassion, as listed below, by which we help our neighbours with their emotional and spiritual needs.
Instruct
Advise
Console
Comfort
Forgive
Bear wrongs patiently
Grace is when God gives us what we don’t deserve and Mercy is when God doesn’t give us what we do deserve
Nothing can make injustice just, except mercy. It is fanciful to adopt the mantra of the world, “God have mercy on my enemies, because I won’t!!!!
Proverbs 3:3-4 Let not mercy and kindness [shutting out all hatred and selfishness] and truth [shutting out all deliberate hypocrisy or falsehood] forsake you; bind them about your neck, write them upon the tablet of your heart. So shall you find favor, good understanding, and high esteem in the sight [or judgment] of God and man.
James 2:13 For to him who has shown no mercy the judgment [will be] merciless, but mercy [full of glad confidence] exults victoriously over judgment.
Psalm 85:10 Mercy and loving-kindness and truth have met together; righteousness and peace have kissed each other.
MY OBSERVATIONS
___________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________
FACTOR OF EIGHT – #6 – GOOD FRUITS ROSS SMITH 07072014
Where James 3:17 states “FULL OF GOOD FRUITS” leads me to conclude that there also must be “BAD FRUITS”.
Grapes of wrath – Revelation 14:19 and Deuteronomy 32:32.
Bad fruits are easily recognised, when we visit the greengrocer you will notice that all the produce is inspected quite thoroughly before being placed in the trolley. We like our fruit to be like Christ wants the church, “without spot or blemish”. Some of the more obvious bad fruits are anger, malice, hatred, envy, strife. These are the obvious ones, and like natural fruit, sometimes the skin looks okay but the contents are corrupt.
There is a scriptural principle that corresponds with this thought, and let me read that Scripture with some paraphrase: –
2 Timothy 3:5 For [although] they hold a form of piety (or the skin looks good on the fruit) (true religion), they deny and reject and are strangers to the power of it [their conduct belies the genuineness of their profession]. (when you get to the inside the contents are rotten)Avoid [all] such people [turn away from them]. (don’t buy that fruit)
Colossians 1:10 That you may walk (live and conduct yourselves) in a manner worthy of the Lord, fully pleasing to Him and desiring to please Him in all things, bearing fruit in every good work and steadily growing and increasing in and by the knowledge of God [with fuller, deeper, and clearer insight, acquaintance, and recognition].
Galatians 5:22-23 But the fruit of the [Holy] Spirit [the work which His presence within accomplishes] is love, joy (gladness), peace, patience (an even temper, forbearance), kindness, goodness (benevolence), faithfulness, Gentleness (meekness, humility), self-control (self-restraint, continence). Against such things there is no law [that can bring a charge]. (this sort of fruit is readily recognised and generally appreciated and enjoyed … comments mine)
John 15:16 You have not chosen Me, but I have chosen you and I have appointed you [I have planted you], that you might go and bear fruit and keep on bearing, and that your fruit may be lasting [that it may remain, abide], so that whatever you ask the Father in My Name [as presenting all that I AM], He may give it to you. (note the incredible associated benefit of “fruitfulness”, we reach the stage where we are recipients of Gods readiness to respond to our requests … comments mine)
Matthew 7:15-20 Beware of false prophets, who come to you dressed as sheep, but inside they are devouring wolves. You will fully recognize them by their fruits. Do people pick grapes from thorns, or figs from thistles? Even so, every healthy (sound) tree bears good fruit [worthy of admiration], but the sickly (decaying, worthless) tree bears bad (worthless) fruit. A good (healthy) tree cannot bear bad (worthless) fruit, nor can a bad (diseased) tree bear excellent fruit [worthy of admiration]. Every tree that does not bear good fruit is cut down and cast into the fire. Therefore, you will fully know them by their fruits.
By their fruits ye shall know them, an intelligent approach by “Fruit Inspectors”.
- This test is a reasonable one.
- It is a sensible one.
- It is a simple one.
- It is a just one.
- It is a sure one.
- It is one which men apply continually in judging of each other’s conduct.
- It is one which the Judge will apply on the final day
1 John 3:9-10 No one born (begotten) of God [deliberately, knowingly, and habitually] practices sin, for God’s nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God. By this it is made clear who take their nature from God and are His children and who take their nature from the devil and are his children: no one who does not practice righteousness [who does not conform to God’s will in purpose, thought, and action] is of God; neither is anyone who does not love his brother (his fellow believer in Christ). (clearly a simple test, with obvious recognisable results, corresponding to the pattern set out in God’s Word for our benefit, both now and for eternity …. Comments mine)
Luke 6:43-45 For there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit. For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush. The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks.
I am not an expert in determining what sort of tree it is, there are some trees I do recognise because I have something to do with them, such as cherry trees or mango trees, but that about where it finishes. I sometimes recognise banana palms if they are in a plantation but at other times they might just be a palm tree!!!
But when I see fruit I readily recognise that fruit and particularly when it is a fruit I like. I cannot wait sometimes for a particular season to come around where that fruit is in season and I can indulge myself. But if I see that fruit on a tree then I can also recognise what sort of tree it is, because it is “by its fruit I recognise the tree”. If you see apples hanging on a tree, you can be sure it is an apple tree. If you see a vine-like plant growing in your garden, you may not recognize it, but once you see a watermelon growing on the vine, then identification of the plant is easy. If you see tomatoes hanging on a plant you can be sure it is a tomato plant. That is why when people see the “fruit of the spirit” being borne by us they can recognise the “stock” from which are grafted into, and this fruit then will satisfy them as we manifest the qualities of JAMES 3:17, and we will receive Fathers endorsement by answered prayer.
That’s why we have to have acorns, we are “oaks of righteousness”, and that will be the reason some people will think we are “nuts”, because the evidence of fruit born of the spirit will be confronting.
Fruit when it has matured seldom needs any further preparation before it can be used, many fruits can be eaten with the skin on, but watermelon needs to be “skinned”, it has a thick “hide” and this suggests it is not easily offended. This analogy carries through to what James is talking about when he says “Full of good fruits”, that is, fruit of our spiritual maturity that ensures that we can offer that fruit to those around and they will both enjoy it and be nourished by it. So this gives me a clue to what I need to look for as a “Fruit Inspector”!!
Fruit is the Expression of Life. Fruit is that which is produced by a living organism. Fruit is the result of life. Dead trees do not produce fruit. Rocks do not produce fruit. Only a living plant or vine or tree can produce fruit. The fruit of the Spirit is the result of God’s life. No one can have God’s fruit unless they have God’s life.
The secret of fruit bearing is to stay healthy. Why don’t some trees or vines produce good fruit? There could be a number of possible problems: frost, disease, caterpillars, other harmful insects, etc. A healthy tree produces good fruit. The believer must stay spiritually healthy and in a right relationship with the Lord. He must resist such diseases as legalism (thinking that he can please God by his own works and formalism (thinking that outward acts of religion can cover up a lack of inner power and reality. These diseases choke out the life of Christ and dim one’s view of the cross. The believer must abide in Christ and stay connected to Him because being connected to the true Vine is the only healthy place to be
Fruit-bearing, or fruitfulness, is much better seen as quality than quantity. Though both are important and scriptural, God’s priority seems to be “being” over “doing”. God looks for “brought forth” products from the essence of a person’s being. These are personal characteristics coming from the nature of the whole tree.
Some think Jesus said, “Go and do witnessing.” He didn’t. But He did say, “Go and be my witnesses.”, or bear fruit
Remember, fruit is not a gift. Fruit is produced and grown. It is much more biblical to see the fruit of the Spirit as personal characteristics that are worked out because of the nature of what’s inside; because of attitudes made about obedience. You can’t talk about fruit without talking about obedience
Romans 7:5 When we were living in the flesh (mere physical lives), the sinful passions that were awakened and aroused up by [what] the Law [makes sin] were constantly operating in our natural powers (in our bodily organs, in the sensitive appetites and wills of the flesh), so that we bore fruit for death.
Galatians 6:7 Do not be deceived and deluded and misled; God will not allow Himself to be sneered at (scorned, disdained, or mocked by mere pretensions or professions, or by His precepts being set aside.) [He inevitably deludes himself who attempts to delude God.] For whatever a man sows, that and that only is what he will reap.
“Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit.
MY OBSERVATIONS
___________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________
FACTOR OF EIGHT #7 – WITHOUT PARTIALITY ROSS SMITH 14072014
Further in James 3:17…. “Without partiality”, or without “bias”.
To me this seems to be one of the most challenging qualities to embrace, for if I look at my life and behaviour I have “preferences” in so many areas that it concerns me where to start. If I get really “pedestrian” about this subject I can identify my preference for grain bread over wholemeal, or warm weather over winter, or suits over jeans, or labor over liberal, or restaurants with kids or without kids.
This may seem to be a rather simplistic listing of things that affect my life style but I have no doubt that as you conduct some introspection you will find areas of “PARTIALITY” that are contrary to Fathers disposition. And in this arena I would suggest that if we start with controlling our impulses with such mundane area then we will find the process will be similar when dealing with people, and that I believe is James target. We may need to start with some definitions rather than rely on out prejudice.
“IMPARTIAL” candid, disinterested, dispassionate, equal, equitable, even-handed, fair, indifferent, just, nonpartisan, objective, square, unbiased, unprejudiced. The quality or state of not being prejudiced towards or against any particular side or party.
NOT PARTISAN …. Is this more relevant? Do you seem to like some people over others, if so why? Probably because their attitudes mirrors our attitudes. We hear this term more in relation to Government decisions, but of late we have not hear much of it, they speak of “partisan support”, what they mean is that they agree with the other side. It dissipates very quickly if it doesn’t suit their purposes.
Impartiality renders to everyone his due, without being swayed by self-interest or worldly honour, and determined to do equal justice to all, according to their moral worth.
Can you relate, “There are some people whom I find difficult to accommodate, their behaviour of bearing grates with me, then there are others I just can’t stand and as a consequence I trust that I will never have to deal with them. Sometimes the task seems insurmountable, that person is just so perverse that I get agitated at the sound of his voice, or the way he licks his knife etc”. Am I affected because some covert habit in me is unconsciously triggered?
Now if I am honest, this is completely at odds with the instructions of James 3:17, so now I have a task ahead of me to find the determination to petition Father until I get all the qualities of the “WISDOM FROM ABOVE.”
I find it interesting that each “quality” that arises in the study of this verse, that I note two things. Firstly, I am afforded adequate opportunity to evidence that I have been awarded one or more of the qualities sought, but comfortingly, I sometimes amaze myself by the response/reaction that occurs, and then I recognise that Father is responding to my continuous prayer, for “Wisdom and Understanding”, but as yet have not fully accepted the challenge.
The original word, adiakritos, signifies “to be without suspicion, or free from judging, making no undue surmises nor differences in our conduct towards one person more than another.”
How corrosive are some of these areas when they are not properly addressed, like “suspicion”, you know like “I wonder what he/she is up to, what is their motive?” Or the second one, “I’m sure it was him/her that made that comment”.
“Anti-discrimination” This has become a catchcry of some elements of society, we have discrimination in the work place, discrimination against women, discrimination in relation to the indigenous, in religion, etc. etc. etc. Whichever way you turn someone is intent on gaining advantage by claiming they were discriminated against.
DISCRIMINATION (or PARTIALITY) … recognition and understanding of the difference between one thing and another.
Romans 2:11 For God shows no partiality [undue favor or unfairness; with Him one man is not different from another]. [Deut. 10:17; II Chron. 19:7.]
Deuteronomy 10:17 For the Lord your God is God of gods and Lord of lords, the great, the mighty, the terrible God, Who is not partial and takes no bribe.
We have spoken about “Christlikeness” previously and here again is a significant indicator of a “Christlike” nature. It is not just an outward display but an inward attitude.
Deuteronomy 21:16 Then on the day when he wills his possessions to his sons, he shall not put the firstborn of his loved wife in place of the [actual] firstborn of the disliked wife–her firstborn being older.
How often in families do we see dispute, and frequently it comes into stark focus when a family member dies. I have on several occasions had to function as “Executor” for an estate and have been appalled at the avarice and dissention that exists. It is not as a result of the passing of that individual, it is a deep seated animosity that has never been dealt with. Deuteronomy spells it out, he had a “favourite” wife and a “disliked” wife.
Colossians 3:25 For he who deals wrongfully will [reap the fruit of his folly and] be punished for his wrongdoing. And [with God] there is no partiality [no matter what a person’s position may be, whether he is the slave or the master].
We do not need to be concerned about the behaviour of other folk when they are acting unbecomingly, we have to reach that state where we are content to leave the matter in Fathers hands, He is far more capable in addressing those issues that we are, and we are wasting good emotional energy, providing an opportunity for the enemy to stir up our agitating passions, and acting in opposition to the Word of God. How foreign it seems that we should just let the other person go on their merry way whilst they take advantage of me, step on me, treat me as inferior or even stupid.
2Samuel 22:48 It is God Who executes vengeance for me and Who brought down [and disciplined] the peoples under me,
But Paul extends the principle quite alarmingly when he penned:-
Romans 12:14-19 Bless those who persecute you [who are cruel in their attitude toward you]; bless and do not curse them. Rejoice with those who rejoice [sharing others’ joy], and weep with those who weep [sharing others’ grief]. Live in harmony with one another; do not be haughty (snobbish, high-minded, exclusive), but readily adjust yourself to [people, things] and give yourselves to humble tasks. Never overestimate yourself or be wise in your own conceits. Repay no one evil for evil, but take thought for what is honest and proper and noble [aiming to be above reproach] in the sight of everyone. IF POSSIBLE, AS FAR AS IT DEPENDS ON YOU, (can I pause here, because I often use the “IF POSSIBLE” but then neglect “DEPENDS ON YOU” because I adopt the position that “IT IS NOT POSSIBLE BECAUSE I AM UNDEPENDABLE”!!!!) live at peace with everyone. Beloved, never avenge yourselves, but leave the way open for [God’s] wrath; for it is written, VENGEANCE IS MINE, I WILL REPAY (REQUITE), SAYS THE LORD.
James 2:1 MY BRETHREN, pay no servile regard to people [show no prejudice, no partiality]. Do not [attempt to] hold and practice the faith of our Lord Jesus Christ [the Lord] of glory [together with snobbery]!
Here come another challenge, we might not show any partiality but we have to be careful that in being able to rise above the insults, or the mistreatment, we then get smug about the fact. What this means actually is that we refrain from telling someone else how good we were at ignoring so and so.
James 2:9 But if you show servile regard (prejudice, favoritism) for people, you commit sin and are rebuked and convicted by the Law as violators and offenders.
This chapter of James is chock full of good advice in advancing beyond our present state of “Partiality”, it is a glaring reflection of the areas that Father is trying to rid us of.
1Timothy 5:21 I solemnly charge you in the presence of God and of Christ Jesus and of the chosen angels that you guard and keep [these rules] without personal prejudice or favor, doing nothing from partiality.
Proverbs 24:23 These also are sayings of the wise: To discriminate and show partiality, having respect of persons in judging, is not good.
Job 12:11 Is it not the task of the ear to discriminate between [wise and unwise] words, just as the mouth distinguishes [between desirable and undesirable] food?
Job has balanced the equation in identifying that there are some things we need to discriminate against. We are not expected to accommodate illegal or immoral behaviour, but we are encouraged in these instances to “Let you lives be such a contrast as to expose and reprove and convict” (Ephesians 5:11)
Hebrews 5:14 But solid food is for full-grown men, for those WHOSE SENSES and MENTAL FACULTIES are trained by practice to discriminate and distinguish between what is morally good and noble and what is evil and contrary either to divine or human law. (doesn’t seem to include “mouths, tongues, outbursts!!!!)
Job 32:21 I will not [I warn you] be influenced by respect for any man’s person and show partiality, neither will I flatter any man. For I know not how to flatter, [wasting my time in mere formalities, for then] my Maker would soon take me away.
How good a testimony is that, and to put it on paper seems very brave, but Job says “he will not waste good emotional energy”
Lev 19:15 You shall do no injustice in judging a case; you shall not be partial to the poor or show a preference for the mighty, but in righteousness and according to the merits of the case judge your neighbour.
How does this sit then when we are called up for Jury Duty?
To be a good juror you need to be fair, impartial and willing to keep an open mind.
THERE is no mention of juries in the Bible; the jury system was a much later development in the history of human law. A kind of jury was introduced into Britain by the Normans but there have been many changes in both function and nomenclature since then.
Romans 13:1-6 LET EVERY person be loyally subject to the governing (civil) authorities. For there is no authority except from God [by His permission, His sanction], and those that exist do so by God’s appointment. Therefore he who resists and sets himself up against the authorities resists what God has appointed and arranged [in divine order]. And those who resist will bring down judgment upon themselves [receiving the penalty due them]. For civil authorities are not a terror to [people of] good conduct, but to [those of] bad behaviour. Would you have no dread of him who is in authority? Then do what is right and you will receive his approval and commendation. For he is God’s servant for your good. But if you do wrong, [you should dread him and] be afraid, for he does not bear and wear the sword for nothing. He is God’s servant to execute His wrath (punishment, vengeance) on the wrongdoer. Therefore one must be subject, not only to avoid God’s wrath and escape punishment, but also as a matter of principle and for the sake of conscience. For this same reason you pay taxes, for [the civil authorities] are official servants under God, devoting themselves to attending to this very service.
FACTOR OF EIGHT #8 — WITHOUT HYPOCRICY ROSS SMITH 15072014
Romans 12:9 [Let your] love be sincere (a real thing); hate what is evil [loathe all ungodliness, turn in horror from wickedness], but hold fast to that which is good.
In Luke chapter 1 Jesus warned the disciples about “the yeast of the Pharisees” which was hypocrisy. What he was trying to educate the disciples in was about to value. Luke then comes to our rescue in Luke 12:34 which reveals that you can find someone’s heart if you discover what he or she truly values.
No matter how much value we place on everything else, we are more valuable to God. We act out what we believe not what we know. Our actions our lifestyles and our decisions are all reflections of our belief systems. We may say otherwise, and, intellectually we may know better, but we’ll live out what we truly believe.
Luke 12 again warns against hypocrisy. The primary meaning of the word is “pretending”. True disciples who follow Christ and lead others to do likewise place great temptation to be hypocritical. Jesus said “be on your guard”. In other words, if we are going to live free of hypocrisy we must proactively guard against it. The bottom line of hypocrisy is the need for people to think more highly of us than we really are.
IT’S EASIER TO ACT THAN TO CLEAN UP OUR ACT
Hypocrisy has so much to prove. Ironically, it seeks to prove what is not even true. When we realise how true value to God we don’t have anything to prove and consequently can eliminate hypocrisy.
Hypocrisy is the claim or pretense of holding beliefs, feelings, standards, qualities, opinions, behaviors, virtues, motivations, or other characteristics that one does not in actual fact hold. It is the practice of engaging in the same behavior or activity for which one criticizes another.
Both the Hebrew and Greek manuscripts have tend to broaden the intention of the term “hypocrisy”:-
From H2610; moral filth, that is, wickedness: – hypocrisy.
From H3584; literally a failure of flesh, that is, emaciation; figuratively hypocrisy: – leanness, lies, lying.
From G5271; acting under a feigned part; that is, (figuratively) deceit (“hypocrisy”): – condemnation, dissimulation, hypocrisy.
From G1 (as a negative particle) and a presumed derivative of G5271; undissembled, that is, sincere: – without dissimulation (hypocrisy), unfeigned.
Hypocrisy is one of the most difficult human conditions to correct – mainly because those with the problem are not aware of it. Wisdom require us all to take the logs out of our own eyes, and escape from our ceaseless, petty, and divisive moralism.
Where does the term hypocrisy originate?
“HYPO” = UNDER
“CRISY” = SIFT OR DECIDE
We use the term, “he’s hypo” meaning he is overactive, but in fact what is meant is “Hyper” active. “HYPO” relates however to so many areas, we have “hypothyroid”, “hypoactive”, hypothesis”, ”hypodermic”. The last one is interesting because this is where people get under our skin, or needle us!!!
I am finding that praying for “The Wisdom from Above” has its downside, just like praying for “Patience” has a down side. The bible says that “tribulation works patience” and I find that the more I ask for Wisdom the greater the opportunity afforded me to not just accept, but implement the eight different qualities of the “Wisdom from Above”, and some of them have really sharp claws.
And so the term has come to mean “A deficiency in the ability to sift or decide”. It is the art of affecting qualitied for the purpose of pretending to understand a virtue.
I think “HYPOCRISY” is like a 7-11 store, handy when you need it!!! How often do we use 7-11, and how often is hypocrisy convenient?
Deceitful is a similar term and it means insincere, hypocritical, underhanded, false, dishonest, treacherous, sneaking, double-dealing, tricky, cunning, and crafty. Such a person is altogether untrustworthy.
Jeremiah 17:9 says, The heart is deceitful above all things, and it is exceedingly perverse and corrupt and severely, mortally sick! Who can know it [perceive, understand, be acquainted with his own heart and mind]?
Our “heart is desperately sick or weak”, implying it knows better but deceives anyway. This is where the first quality of Wisdom applies, that is “PURITY” and as we understand it that means PURITY OF MOTIVE OR HEART ATTITUDE. Who can fathom its corruption, manifested in the incessant transgression of is this commandment?
Human nature is a reflection of the spirit of the prince of the power of the air, whom Jesus identified as the father or generator of lies (John 8:44). Satan had so deceived himself, he thought he could overcome his Creator!
Proverbs 11:9 With his mouth the godless man destroys his neighbour, but through knowledge and superior discernment shall the righteous be delivered.
Satan is a destroyer who passes this carnal attribute along to those who will follow him. Unless the hypocrite repents, he destroys himself too.
This is also the lesson of:-
Proverbs 26:26-28. Though his hatred covers itself with guile, his wickedness shall be shown openly before the assembly. Whoever digs a pit [for another man’s feet] shall fall into it himself, and he who rolls a stone [up a height to do mischief], it will return upon him. A lying tongue hates those it wounds and crushes, and a flattering mouth works ruin.
The proud hypocrite deceives himself into ignoring realities in the conduct of his life that the meek and humble person quickly recognizes and takes into account. The proud person’s vanity pushes him into conduct that will end in shame. The humble person’s attitude, on the other hand, is a vivid contrast, for his wisdom prevents him from pursuing the same conduct. This in turn produces even more wisdom when good fruit is produced because it reinforces his right decision.
Proverbs 11:2 When swelling and pride come, then emptiness and shame come also, but with the humble (those who are lowly, who have been pruned or chiselled by trial, and renounce self) are skillful and godly WISDOM AND SOUNDNESS.
This pride seen in Proverbs 11:2 literally means “boiling up,” or we might say, “puffed up.” It can mean “to overstep the boundaries.” The proud person has an inflated opinion of himself and/or his possessions, abilities, powers, and accomplishments. This exists because pride has deceived him about his importance. He is the center of the world! The day is coming soon when everyone’s proud ego will be deflated, and man’s haughty self-regard will be stripped away.
Proverbs 23:7 For as he thinks in his heart, (what a precise description of “attitude”) so is he. As one who reckons, he says to you, eat and drink, yet his heart is not with you [but is grudging the cost]. (that is that inability to “sift or decide”)
In one sense, what we are cannot be hidden. This proverb cautions a person to understand that people can be two-faced, playing the role of an actor or a hypocrite. The words that come out of the mouth may be far different from what the heart really means. The heart, however, cannot really be hidden; it will reveal its true intentions and feelings in time. It is good to understand this and thus protect ourselves.
2 Timothy 3:5 For [although] they hold a form of piety (true religion), they deny and reject and are strangers to the power of it [their conduct belies the genuineness of their profession]. Avoid [all] such people [turn away from them]. (how many people qualify, easy to determine, see if they do what they say and evidence it by their conduct. But scarier is the rest of the verse indicating we should not have anything to do with “hypocrites”. I then must ask myself, “how lonely could I be” … comments mine)
James 1:8 [For being as he is] a man of two minds (hesitating, dubious, irresolute), [he is] unstable and unreliable and uncertain about everything [he thinks, feels, decides]. (this is good soil for hypocrisy, that definition “”A deficiency in the ability to sift or decide” … coments mine)
James 4:8 Come close to God and He will come close to you. [Recognize that you are] sinners, get your soiled hands clean; [realize that you have been disloyal] wavering individuals with divided interests, and purify your hearts [of your spiritual adultery]. (that description really puts “hypocrisy” into a new dimension, it is just not being unsure, it is equated with adultery)
Matthew 24:51 And will punish him [cut him up by scourging] and put him with the pretenders (hypocrites); there will be weeping and grinding of teeth.
Matthew 7:1 DO NOT judge and criticize and condemn others, so that you may not be judged and criticized and condemned yourselves.
Some people use this verse proof that we should do no judging whatsoever: “Judge not, that you be not judged.” Here, the Greek word for “judge” is krino, meaning to condemn, avenge, damn, sentence, or levy a punishment
krinō = kree’-no Properly to distinguish, that is, decide (mentally or judicially); by implication to try, condemn, punish: – avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Though it is certainly hazardous to evaluate the problems or behaviour of others, the context answers the question of whether we are to do so. We should consider our weaknesses and sins very carefully, to the point of overcoming them, before we make judgments on others. How can we condemn someone else when we may have even bigger problems? He instructs us to remove the hypocrisy and then we can help our brother with his difficulties.
Matthew 23:25 Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you clean the outside of the cup and of the plate, but within they are full of extortion (prey, spoil, plunder) and grasping self-indulgence.
In other words, their outward expression was one of being pious and righteous, but inwardly their “Attitudes” or hearts were compromised. Jesus declares the Pharisees “hypocrites” because they looked like they led “clean” lives, but inside they were greedy and self-indulgent. In the light of our studies, THEY LACKED WISDOM FROM ABOVE
A person indulges himself, or becomes “hypocritical” by taking unrestrained pleasure in his pursuit of enjoyment and showing undue favor to his desires and feelings. By excessive compliance in gratifying our own desires, we pamper, humour, and spoil ourselves.
Pamper:- = implies inordinate gratification of desire for luxury and comfort with an enervating effect, regardless of how it affects anyone else.
Humour:- = indicates yielding to moods or whims. Do we sulk, yell, berate, belittle, harass, nag, etc?
Spoil:- = stresses the injurious effects on a person’s character. Self-indulgence is excessive satisfaction of our sensual appetites and desires for the specific purpose of pleasing the self, again no matter how it affects anyone else..
Put them altogether and we get “HYPOCRISY” or the inability to sift and decide.
MY OBSERVATIONS
______________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________